Pentacle of Solomon: how it will change your life for the better. Amulet of the seal of Solomon and its meaning Amulet of the magical pentacle of Solomon the meaning of the symbol

Book one
(application)

Sacred Pentacles

Order of Pentacles

♦ The seven pentacles dedicated to Saturn are black.

♦ The seven of pentacles, dedicated to Jupiter, are blue.

♦ The seven of pentacles, dedicated to Mars, are red.

♦ The seven pentacles, dedicated to the Sun, are yellow.

♦ The five pentacles dedicated to Venus are green.

♦ Five pentacles dedicated to Mercury - mixed colors.

♦ The six pentacles dedicated to the Moon are silver.

This is the main pentacle, called the greater (or great) pentacle

It should be inscribed on sheepskin paper or virgin parchment, which paper should be colored green. The circle containing the 72 divine letters must be red, but the letters can also be gold. All the letters within the pentacle should be of the same red or sky blue color, but the great name of God should be inscribed in gold. This pentacle serves to convene all spirits; if you show it to them, they will bow and obey you.

Saturn

First pentacle of Saturn. This pentacle is very useful and effective in instilling terror in spirits. One has only to show him to them, how they humble themselves and, kneeling before him, obey [the spellcaster].

Second Pentacle of Saturn. This pentacle is very useful as a means against enemies and is especially effective in pacifying the pride of spirits.

Third Pentacle of Saturn. It should be made inside the magic circle; it is useful for the nightly evocation of spirits of the nature of Saturn.

Fourth Pentacle of Saturn. This pentacle serves primarily for all experiments and operations that cause ruin, destruction and death. Being made in all perfection, it also serves to [summon] those spirits who bring news when you call them from the south side.

Fifth Pentacle of Saturn. This pentacle protects those who call on the spirits of Saturn at night, and drives away the spirits guarding treasures.

Sixth Pentacle of Saturn. Around the circle on this pentacle, each name is indicated by its proper symbol. The person you use it against will become possessed by demons.

Seventh and final pentacle of Saturn. With the help of this pentacle, you can cause earthquakes, for the strength of each of the angelic ranks called upon in it will be enough to shake the entire universe.

Jupiter

First pentacle of Jupiter. It serves to evoke the spirits of Jupiter, especially those whose names are written along the outer circle of the pentacle. Among them is Parasiel, the lord and master of treasures who teaches how to recognize the places where they are located.

Second Pentacle of Jupiter. It serves to gain fame, honors, high ranks, wealth and all kinds of benefits, coupled with great peace of mind, as well as to find treasures and drive out the spirits that guard them. It should be inscribed on virgin paper or parchment with the feather of a swallow and the blood of a long-eared owl.

Third Pentacle of Jupiter. He provides protection and patronage to those who call on spirits. When they appear, show them this pentacle and they will immediately obey.

Fourth Pentacle of Jupiter. It serves to acquire wealth, honors and great abundance. His angel is Bariel. This pentacle should be engraved on silver on the day and hour of Jupiter when he is in the sign of Cancer.

Fifth Pentacle of Jupiter. He is endowed with great power. It helps to achieve truthful visions. Jacob, with the help of this pentacle, saw a ladder going from earth to heaven.

Sixth Pentacle of Jupiter. It serves to protect against all earthly dangers if one reverently contemplates it every day and repeats the verse written in a circle. “And you will never perish.”

Seventh and final pentacle of Jupiter. It has great power against poverty if one contemplates it piously while repeating the verse. In addition, it serves to expel spirits guarding treasures and helps to find them [i.e. e. treasures].

Mars

First pentacle of Mars. Designed to invoke spirits of the nature of Mars, especially those whose names are inscribed in the pentacle.

Second pentacle of Mars. This pentacle serves with great success against all kinds of ailments if applied to a sore spot.

Third pentacle of Mars. It is extremely effective in fomenting war, anger, strife and enmity, as well as in resisting enemies and instilling terror in unruly spirits. The names of God Almighty are clearly inscribed on it.

[CORRECTION: THIS PENTACLE WAS Drawn WRONGLY! OTHER HEBREW WORDS SHOULD BE ENTERED INTO THE OUTER RING: ON THE LEFT - אין , BELOW - צור , RIGHT - כאלהנו . The letters should be placed “bottom” towards the center of the circle.]

Fourth Pentacle of Mars. He is very strong and mighty in matters of war and therefore, without a doubt, will grant you victory.

Fifth Pentacle of Mars. Draw this pentacle on virgin parchment or paper, for it frightens the demons, and at the sight of it they will obey you, for they cannot resist in its presence.

Sixth Pentacle of Mars. Its power is so great that, armed with it, you will remain safe and sound in any attack, and if you enter into battle with someone, then his own weapon will turn against him.

Seventh and final pentacle of Mars. Draw it on virgin parchment or paper in the blood of a bat on the day and hour of Mars; open it within the circle, calling upon the demons whose names are written on it, and immediately hail and storm will break out.

Sun

First Pentacle of the Sun. The face of Shaddai the Almighty, at the sight of whom all creatures obey and the angelic spirits kneel in reverence.

Second Pentacle of the Sun. This pentacle, like the previous and subsequent ones, corresponds to the nature of the Sun. All of them help to pacify the pride and arrogance of solar spirits, who by nature are proud and arrogant beyond all measure.

Third Pentacle of the Sun. Having the properties of the two previous pentacles, it also serves to gain kingdom and dominion, to cause harm to [someone] and to achieve fame and glory, which is especially facilitated by God's name Tetragrammaton, which is written on it twelve times.

Fourth Pentacle of the Sun. He will give you the opportunity to see the spirits that come to the caster invisible: as soon as you open this pentacle, they will immediately take on a visible form.

Fifth Pentacle of the Sun. It serves to summon those spirits who can transport you from one place to another, over a long distance and in a short time.

Sixth Pentacle of the Sun. When properly manufactured, it serves excellently for stealth operations.

Seventh and final pentacle of the Sun. If it so happens that anyone has been imprisoned or imprisoned in shackles of iron, then in the presence of this pentacle, engraved in gold on the day and hour of the Sun, he will immediately be released and set free.

Venus

First pentacle of Venus. It, like those that follow, serves to control the spirits of Venus, especially those whose names are inscribed in it.

Second Pentacle of Venus. These pentacles also serve to gain favor, honor and everything else that relates to Venus, as well as to fulfill all your desires related to this.

Third Pentacle of Venus. It serves to attract love, for which purpose it is enough just to show it to any person. His angel Monachiel should be invoked on the day and hour of Venus, in the first or eighth hour.

Fourth Pentacle of Venus. It is very powerful, because it leads to the obedience of the spirits of Venus and can force any person at your request to immediately come to you.

Fifth and final pentacle of Venus. One has only to show it to someone, and it will miraculously ignite and motivate that person to love.

Mercury

First pentacle of Mercury. It serves to summon spirits living under the Firmament of Heaven.

Second Pentacle of Mercury. The spirits whose names are inscribed here fulfill and fulfill desires that are contrary to the natural order and do not belong to any of the other sections. They give an answer easily, but it is difficult to see them.

Third Pentacle of Mercury. He and the one who follows him serve to call upon the spirits subordinate to Mercury, especially those whose names are inscribed in this pentacle.

Fourth Pentacle of Mercury. He is intended to gain understanding and knowledge of everything created, and to discover and comprehend the hidden, and to command those spirits who are called allators (? Allatori) and serve as messengers. They obey with all readiness.

Fifth and final pentacle of Mercury. He commands the spirits of Mercury and serves to open doors, no matter how they are closed, and nothing can stand against him.

Moon

First Pentacle of the Moon. He and the one who follows him serve to call and summon the spirits of the Moon, as well as to open doors, no matter how they are locked.

Second Pentacle of the Moon. It helps against all dangers and disasters associated with water; and if it happens that the spirits of the Moon make a great downpour and raise a storm around your circle in order to amaze and terrify you, show them this pentacle, and immediately everything will stop.

Third Pentacle of the Moon. If you constantly carry it with you while traveling, it will serve as protection against all night attacks and against all dangers and disasters associated with water.

Fourth Pentacle of the Moon. He will protect you from all evil misfortunes and from all damage to soul and body. His angel Sophiel bestows knowledge of the properties of all herbs and stones, and to those who call on him, he will reveal all this knowledge.

Fifth Pentacle of the Moon. It serves to obtain answers [to questions] in a dream. His angel Iachadiel serves to cause destruction and damage, and to destroy enemies. You can also call upon him with the names Abdon and Dale against all the ghosts of the night and to summon the souls of the departed from the underworld.

Sixth and final pentacle of the Moon. It is amazingly good and serves admirably for causing torrential rains; if you engrave it on a silver plate and put it under water, it will rain as long as it [the pentacle] remains there. It should be engraved, drawn or inscribed on the day and hour of the Moon.

[Addition 1: Nine of Pentacles from the Hebrew Key of Solomon (Gollanz, 1914)]

[Addition 2: Twenty-four pentacles from the Greek Key of Solomon (Harley 5596)]

© Translation: Anna Blaze

This pentacle and its description are contained only in Mich. 276 and Aub. 24. Obviously this is some version of "Sigillum Dei Aemeth". Mathers's edition gives instead the Great Pentacle of Solomon from Lansdowne 1202 and 1203 (see page &) with the following note: “This is the Secret Figure of Solomon. It appears in only two manuscripts (Lansdowne 1202 and 1203). It is given by Eliphas Levi in ​​his work “The Doctrine and Ritual of High Magic” and by Tycho Brahe in his “Calendarium Naturale Magicum”, but in both cases without Hebrew words and letters (probably because it turned out to be impossible to make out them due to distortions introduced illiterate scribes). After much work and careful study of this figure, I came to the conclusion that the words inside the symbol stand for the ten Sephiroth, arranged in the form of the Tree of Life, to the right and left of which is the name of Solomon; the signs arranged in a circle are the twenty-two letters of the Hebrew alphabet. Thus, I restored all the inscriptions contained in this figure. The secret figure of Solomon is depicted on the frontispiece of both mentioned manuscripts."

- Note J. Peterson.

"Sigillum Dei Aemeth" ("Seal of the God of Truth") is a Kabbalistic seal first depicted in a 14th-century grimoire. "Liber iuratus" and became famous thanks to the works of John Dee, an English occultist of the 16th century.

Calendarium Naturale Magicum Perpetuum (Perpetual Magical Calendar) is a collection of calendar engravings with magical correspondences, first published in 1620. The creator of the Calendar was actually Johann Baptist Großschedel (1577 - after 1630), but, according to him, the work used calendars compiled by Tycho Brahe.

The pentacles are not numbered in the manuscripts, and only in the Lansdowne manuscripts 1202 and 1203 are most of them distributed by planets. This pentacle is given in Agrippa's Occult Philosophy (Book III, Chapter XI). In Aub. 24, Add. 10862 and Mich. 276 it is also placed first in the row of pentacles, and in W. 4670 it is seventeenth. The third divine name in the manuscripts is distorted and in most cases is given in the form IRAH; there are variants IZAH, IVAH and IARL. A version of this pentacle is also given in the Grimoire of Pope Honorius (1800). - Note J. Peterson.

The Hebrew letters inside the square are the four great four letter names of God:יהוה – Yod, Heh, Vav, Heh;אדני - Adonai; ייאי - Iiai) (this name has the same numerical value as the name El) andאהיה - Eheye. The Hebrew saying surrounding the square is taken from Ps. 71:9: “The inhabitants of the desert will fall before him, and his enemies will lick the dust” [“Posuerunt in caelum os suum et lingua eorum transivit in terra”]. - Note S.L. Mathers.

In Agrippa (op. cit.), this pentacle contains another saying and is described as follows: “...Rabbi Hamai in his “Book of Speculation” [“Sefer Ha-Iyun”, XIII century] gives<…>sacred seal,<…>effective against any human ailments and against all sorrows. On its front side there are four names of God, inscribed in square cells, from top to bottom, and the inscription in the ring around them reveals their meaning [יהוה אלהיכו יהוה אכד , “IHVH our God is IHVH one,” Mark. 12:29]. On the reverse side is the seven-letter name Ararita and in the ring around it is its interpretation, namely, the verse from which this name is extracted [אחד ראש אחותו ראש ייחורו תמורתו אחד , “one is the beginning of His unity, one is the beginning of His personality, one is His transformation”]. This seal must be cut from the purest gold or virgin parchment, pure, untouched and unsullied, and the inscriptions must be made with ink made specifically for this purpose from the smoke of consecrated wax candles or incense [i.e., from the soot formed when candles or incense burn] with holy water; and if the performer of this desires for the seal to certainly acquire its divine power, he must be pure and purified by sacrifice, and his hope must be unshakable, his faith must be firm, and his mind must be elevated to the Most High.”

This pentacle is in second place in Mich. 276 and Aub. 24, on the third - in Sloane 1307, on the thirtieth - in Add. 10862 and on the eighteenth in W. 4670. In Sloane 1307 the SATOR square is filled with Latin letters. - Note J. Peterson.

This is the famous square:

The most perfect arrangement of letters of all known double acrostics. It is mentioned several times in medieval magical texts, but until now only very, very few people knew that it comes from this pentacle. It immediately strikes the eye that this is the square of the number five, consisting of twenty-five letters, which, when added to one, give twenty-six - the numerical value of יהוה. The Hebrew saying surrounding the square is taken from Ps. 71:8: “He will possess from sea to sea and from the river to the ends of the earth” [“Et dominabitur a mari usque ad mare et a flumine usque ad terminos orbis terrarum”]. In the original this verse also consists of twenty-five letters, and its total numerical value (including the final letters), when added to the number of the name Elohim, is exactly equal to the numerical value of the twenty-five letters composing the given square. - Note S.L. Mathers.

For the SATOR square, see also note. & on page &. The exact origin and age of this letter square are unknown, but, one way or another, it began to be used for magical purposes no later than the 1st century BC. - long before the first pentacles of this pattern appeared.

This pentacle is in third place in Add. 10862 and Mich. 276, on the sixth - in Aub. 24 and on the nineteenth - in W. 4670. The names are written everywhere in Latin letters. - Note J. Peterson.

The signs at the ends of the rays of this mystical wheel are the magical signs of Saturn. Around the circle are the names of the angels: Omeliel, Anachiel, Arauchiah and Anazachia, written in Hebrew letters. - Note S.L. Mathers.

This pentacle is in second place in Add. 10862, on the fifth - in Aub. 24 and on the twentieth in W. 4670. In Sloane 1307 the same verse from the psalm is used in the tenth pentacle, but with a different image within the circle. - Note J. Peterson.

The Hebrew words surrounding the triangle are from Deut. 6:4: “Hear, O Israel: The Lord our God is one Lord.” The saying written in a circle is taken from Ps. 108:18: “Let him be clothed with the curse as with a robe, and let it enter like water into his bowels and like oil into his bones.” ossibus eius"]. In the center of the pentacle is the secret letter Yod. - Note S.L. Mathers.

This pentacle is in twenty-eighth place in Add. 10862 and on the thirteenth - in W. 4670. - Note J. Peterson.

The Hebrew letters in the corners between the arms of the cross spell out the name Yod-He-Vav-He. The letters in the corners of the square are the name Eloa. On the four sides of the square are written the names of the angels: Arehanah, Rahaniel, Roelhaiphar and Noaphiel. The saying inscribed in the outer ring is taken from Deut. 10:17: “God is great, strong and terrible” [“Deus magnus et potens, et terribilis”]. - Note S.L. Mathers.

This pentacle is in twenty-ninth place in Add. 10862, on the thirty-fourth - in Aub. 24 and on the fourteenth - at W. 4670. At Aub. 24 states that this pentacle should be “all black,” and in Add. 10862 - “red” [i.e. colors of Mars]. - Note J. Peterson.

This pentacle is made up of the secret signs of Saturn. Along the circumference is written in Hebrew: “Set the wicked over him, and let the devil stand at his right hand” [Ps. 108:6, "Constitue super eum impium et Satan astet a dextris eius"]. - Note S.L. Mathers.

This pentacle is in thirty-first place in Add. 10862. - Note J. Peterson.

Inside the pentacle are the names of the nine angelic orders. Six of them are written in ordinary Hebrew letters, the rest in letters of the alphabet known as "Passing the River." These nine ranks are: 1. HAYOT HA-KADOSH (חיות הקדוש ), “holy animals”; 2. OFANIM (אופנים ), "wheels"; 3. ARALIM (אראלים ), "thrones"; 4. HASHMALIM (חסמלים ), "shining"; 5. SERAPHIM (שרפים ), "fiery"; 6. MALAKIM (מלכים ), "kings"; 7. ELOHIM (אלהים ), "gods"; 8. BENI ELOHIM (בני אלהים ), "sons of Elohim"; 9. KERUBIM (כרובים ), "cherubs". The saying is taken from Ps. 17:8: “The earth shook and was shaken, the foundations of the mountains trembled and moved, for [God] was angry.” - Note S.L. Mathers.

"Passing the River", also known by the Latin name "Transitus Fluvii", is an occult alphabet consisting of 22 letters and derived from the Hebrew alphabet (see table on page &). Described in Agrippa's Occult Philosophy (Book III, Chapter 30). The name presumably goes back to the Old Testament legend about the return of the Jews from Babylonian captivity - to the episode with the crossing of the Euphrates River, which was followed by the restoration of the Jerusalem temple.

This pentacle is in fifth place in Add. 10862, on the seventh - in Aub. 24 and on the fifteenth - at W. 4670. - Note J. Peterson.

This pentacle is made up of the secret signs of Jupiter. Around it are written the names of angels in Hebrew: Netoniel, Devachiah, Tzedeqiah and Parasiel. - Note S.L. Mathers.

This pentacle is in fourth place in Add. 10862, on the eighth - in Aub. 24 and on the sixteenth - at W. 4670. At Aub. 24 and Add. 10862 it is said that it should be depicted with the blood of a bat (lat. noctula, it. noctula), and in French manuscripts - owls (fr. chouette). Since in Latin the common name for a bat is vespertilio, this may mean that the French version is a translation from Latin rather than Italian. In Aub. 24 added an indication that this pentacle can be engraved on metal. - Note J. Peterson.

In the center of the hexagram are the letters of the nameאהיה , Eheje, in its upper and lower corners are the letters of the nameאב , Ab (“Father”), in the remaining corners are the letters of the name Yod-He-Vav-He. I believe that the letters placed around the hexagram, at obtuse angles, refer to the first two words of Ps. 111: 3: “Abundance and wealth are in his house, and his righteousness endures forever” [“Gloria et divitiae in domo eius et iustitia eius manet in saeculum saeculi”; the same verse is used in the fourth pentacle of Jupiter]. - Note S.L. Mathers.

This pentacle is in twenty-sixth place in Add. 10862, on the twenty-second - in Aub. 24, on the first - at W. 4670 and on the sixth - at Sloane 1307. - Note J. Peterson.

In the upper left corner is the magical seal of Jupiter with the letters of the name Yod-He-Vav-He. In the remaining corners there is the seal of the Mind of Jupiter, as well as the names ADONAI and Yod-He-Vav-He. The inscription in a circle is Ps. 124:1: “He who trusts in the Lord, like Mount Zion, shall not be moved: he abides forever” [“Qui confidunt in Domine sicut mons Sion non commovebitur in aeternum qui habitat”]. - Note S.L. Mathers.

The magical seal and seal (or rather, sigil) of the mind of Jupiter, bearing the name Jophiel (יופיאל ), derived from the magic square of Jupiter (4 x 4), as described in Agrippa's Occult Philosophy (Book II, Chapter XXII).

This pentacle is in twenty-seventh place in Add. 10862, on the twenty-fifth - in Aub. 24, on the second - at W. 4670 and on the eighth - at Sloane 1307. - Note J. Peterson.

Over magical symbol name locatedיה , I. Below it are the names of the angels: Adoniel (אדניאל ) and Bariel ( בריאל ); the letters of the last name [also] surround a square divided into four parts. The inscription in a circle is Ps. 111:3: "Abundance and wealth are in his house, and his righteousness endures forever" ["Gloria et divitiae in domo eius et iustitia eius manet in saeculum saeculi", the same verse used in the second pentacle of Jupiter]. - Note S.L. Mathers.

According to classical astrology, in the sign of Cancer, Jupiter is in exaltation - one of its strongest positions. Since Jupiter's orbital period is just under 12 years, suitable periods for making this pentacle do not occur very often, but last about a year.

This pentacle is in sixth place in Add. 10862, on the twenty-ninth - in Aub. 24 and on the third - at W. 4670. - Note J. Peterson.

The Hebrew letters inside the pentacle are taken from five last words verse written in a circle, each of which has five letters. These letters are redistributed in a new way and form some secret names. The verse itself is taken from Ezek. 1:1: “While I was among the exiles by the river Chebar, the heavens were opened, and I saw visions of God [Elohim]” [“Cum essem in medio captivorum iuxta fluvium Chobar, aperti sunt caeli, et vidi visiones Dei”]. In my opinion, the inscription should consist only of the last five words of this verse; In this way, it will be possible to avoid the anachronistic juxtaposition between the mention of Jacob using this pentacle and the saying from the Book of the Prophet Ezekiel. - Note S.L. Mathers.

This pentacle is in seventh place in Add. 10862 and on the fourth - in W. 4670. - Note J. Peterson.

The four names inscribed in the sleeves of the cross are Seraph (שרף ), Kerub ( כרוב ), Ariel ( אריאל ) and Tharsis ( תרסיש ), four rulers of the elements. The saying going around is Ps. 21:16-17: “They pierced my hands and my feet. One could count all my bones” [“Foderunt manus meas et pedes meos: dinumeraventur omnia ossa mea”]. - Note S, L. Mathers.

The names of the four rulers of the elements are given by Agrippa (Occult Philosophy, Book III, Chapter XXIV): “There are also [angels] corresponding to the elements, namely: Air - Cherub, Water - Tharsis, Earth - Ariel (Ariel), Fire - Seraph (Seruph) or, according to Philo, Nathaniel. In later occult classifications, Kerub is often associated with Earth, and Ariel with Air.

This pentacle stands in thirty-third place in Aub. 24. - Note J. Peterson.

Secret signs of Jupiter and Ps. 112:7-8: “From the dust he raises up the poor, from the clay he lifts up the needy, to make him sit with princes, with the princes of his people.” sui"]. - Note S.L. Mathers.

This pentacle is in the twenty-fourth place in Add. 10862, on the ninth - in Aub. 24 and on the sixth - at W. 4670. - Note J. Peterson.

Inside the pentacle are the secret signs of Mars; the names of four angels are written around the circle in Hebrew: Madimiel (מאדימיאל ), Bartsakhia ( ברצחיה ), Ashiel ( אשיאל ) and Ithuriel [Atavriel?] (אתאוריאל ). - Note S.L. Mathers.

This pentacle is given in Harley 3981, but in the manuscripts Mich, 276, Add. 10862, Sloane 3091, Lansdowne 1202, Kings 288, Aub. 24 and W. 4670 it is missing. - Note J. Peterson.

The letter Xe is placed in each corner of the hexagram. Inside the hexagram are the names Yod-He-Vav-He, Yeheshua (יהשוה, the secret Hebrew name of Yeshua, or Jesus, formed from the usual Yod-He-Vav-He by introducing the letter Shin into it, symbolizing the Spirit) and Elohim. The inscription in a circle is In. 1:4: “In Him was life, and the life was the light of men” [“In ipso vita erat et vita erat lux hominum”]. Theoretically, this can be taken as evidence that the initial mystical verses of the Gospel of John belong to a much deeper antiquity than is commonly believed. - Note S.L. Mathers.

This pentacle is in tenth place and in Add. 10862, and in Aub. 24. - Note J. Peterson.

Letters of the names Eloa ( אלה ) and Shaddai ( שדי ). In the center is the large letter Vav, the sign of the Kabbalistic Microprosopus. In a circle - Ps. 76:14: “Who is God so great as God (Elohim) [our]!” - Note S.L. Mathers.

In fact, the passage used here is from 1 Samuel. 2:2: “There is no stronghold like our God” (“Non est fortis sicut Deus noster”).

This pentacle is in eleventh place in Add. 10862, on the twenty-fourth - in Aub. 24 and on the fifth - in Sloane 1307. - Note J. Peterson.

In the center is the great name Agla, to the right and left are the letters of the name Yod-He-Vav-He, above and below are El. Around the circumference - Ps. 109:5: “The Lord is at your right hand. He will smite kings on the day of His wrath" ["Dominus a dextris tuis confregit in die irae suae reges"]. - Note S.L. Mathers.

This pentacle is in eighth place in Add. 10862, on the thirty-first - in Aub. 24 and on the thirty-second - at W. 4670. - Note J. Peterson.

There is a word around the image of a scorpionהול . In a circle - Ps. 90:13: “You will step on the asp and the basilisk. You will trample upon the lion and the dragon" ["Siper aspidem et basiliscum ambulabis et conculcabis leonem et draconem"]. - Note S.L. Mathers.

Word הול means "fear", which is consistent with the purpose of this pentacle.

This pentacle is in ninth place in Add. 10862. - Note J. Peterson.

Around the eight rays inside the pentacle are the words inscribed in the secret alphabet of Malachim, or angelic script.אלהים קבר , Elohim keber, which means “Elohim covered (or protected).” In a circle - Ps. 36:15: “Their sword will enter their own heart, and their bows will be broken” [“Gladius eorum intret in corda ipsorum et arcus ipsorum confringarur”]. - Note S.L. Mathers.

“Alphabet Malachim”: see note. & on page & and table on page &.

This pentacle stands thirty-fourth in W. 4670 and twenty-third (simplified) in Add. 10862. - Note J. Peterson.

In the center of the pentacle are the names of God El and Iai, which, when written in Hebrew, have the same numerical value. The letters of Hebrew and the secret alphabet called the heavenly alphabet make up the names of the spirits. The inscription in a circle is Ps. 104: 32-33: “Instead of rain he sent hail upon them, scorching fire upon their land, and destroyed their vines and fig trees.” "]. - Note S.L. Mathers.

The “Heavenly Alphabet” (see table on page &) was created on the basis of the Hebrew in the 16th century. Henry Cornelius Agrippa. Sometimes it is also called angelic, but it should be distinguished from the “Malachim alphabet.”

This pentacle is in twenty-second place in Add. 10862, on the twenty-sixth - in Aub. 24, on the twenty-second - at W. 4670 and on the eleventh - at Sloane 1307. - Note J. Peterson.

On this pentacle is depicted the head of the great angel Metraton, or Metatron, the viceroy and representative of Shaddai, also called the Prince of Faces; this is the male cherub of the ark, standing on his right hand, opposite the female cherub Sandalphon, standing on his left. On the sides of the image is the name El-Shaddai. Around the circle is an inscription in Latin: “Behold the face and image of Him who created all things and to whom all things obey” [“Ecce faciem et figuram eius per quem omnia faceta et qui omnes obediunt creature”]. - Note S.L. Mathers. This pentacle is in fifteenth place in Add. 10862 and on the twelfth - in Sloane 1307. In Add. 10862 states that it should be painted sky blue. - Note J. Peterson.

In the center are the Hebrew names Yod-He-Vav-He and Adonai. At the ends of the rays are the mystical letters “Crossing the River.” In a circle - Ps. 12:4-5: “Enlighten my eyes, lest I sleep [the sleep of] death; Let not my enemy say: “I have overcome him.” - Note S.L. Mathers.

This pentacle is in twelfth place in Add. 10862 and on the thirty-sixth - in Aub. 24. The inscriptions around the square, written in letters "Passing the River", are variously distorted in different manuscripts, but, in all likelihood, should form the phraseאתה גביר לעלם אדני (“Ate Gibor le-Olam Adonai” - “You, O Lord, are strong forever”), from which the divine name Agla is derived. - Note J. Peterson.

The names of the spirits are written in the letters "Crossing the River". In a circle - Ps. 90: 11–12: “For he will command his angels concerning you, to guard you in all your ways: in their hands they will bear you up” [“Quoniam angelis suis mandabit de te ut custodiant te in omnibus viis tuis in minibus portabunt te”]. - Note S.L. Mathers.

This pentacle is in sixteenth place in Add. 10862 and on the fifth - in Aub. 24. - Note J. Peterson.

In the center is the secret letter Yod, taken from the heavenly alphabet. The three letters inscribed with the alphabet "Crossing the River" at the corners of the triangle make up the great name Shaddai. The words written in letters of the same alphabet on three sides around the triangle, in my opinion, are taken from Gen. 1:1: “In the beginning God (Elohim) created,” etc., but in the manuscript the signs are greatly distorted. Along the circumference are Ps. 68:24: “Let their eyes be darkened, so that they cannot see, and let their loins be relaxed forever” [“Obscurentur oculi eorum ne videant et dorsum eorum semper incurva”] – and Ps. 134: 16: “They have eyes, but they do not see” [“Oculos habent et non videbunt”]. - Note S.L. Mathers.

This pentacle is in eighteenth place in Add. 10862 and on the thirty-first - in W. 4670. - Note J. Peterson.

The names written on the sleeves of the cross are: Hassan (angel of Air), Arel (angel of Fire), Forlach (angel of Earth), and Taliahad (angel of Water). Between the four arms of the cross are written the names of the four rulers of the elements: Ariel, Seraph, Tarsis and Kerub. In a circle - Ps. 115:7-8: “You have loosed my bonds. I will offer you a sacrifice of praise and will invoke the name of the Lord (Yod-He-Vav-He)” [“Disrupisti vincula mea Tibi sacrificabo hostiam laudis et in nomine Domini invocabo”]. - Note S.L. Mathers.

For the rulers of the elements, see note. &. The inside of the pentacle with Latin inscriptions looks like this:

This pentacle is in fourteenth place in Add. 10862, on the thirteenth - in Aub. 24 and on the eighth - at W. 4670. - Note J. Peterson.

Secret signs of Venus and names of angels: Nogahiel, Ahelia, Socodia [or Sokohia] and Nangariel. - Note S.L. Mathers.

This pentacle is in seventeenth place (and does not contain a Bible verse) in Add. 10862, on the fourteenth - in Aub. 24 and on the first - in Sloane 1307 (where the inscriptions inside the pentacle are in Latin letters, not Hebrew). - Note J. Peterson.

The letters around and inside the pentagram spell out the names of the spirits of Venus. The inscription in a circle is Song. 8:6: “Place me as a seal on your heart, like a ring on your hand: for love is strong as death.” "]. - Note S.L. Mathers.

This pentacle is in nineteenth place in Add. 10862 and on the thirtieth - in Aub. 24. - Note J. Peterson.

The following names are written inside the figure: Yod-He-Vav-He, Adonai, Ruach, Achides (, Egalmiel [Olmiel?], Monachiel and Degaliel. Around - Gen. 1:28: “And God (Elohim) blessed them, and God (Elohim) said to them: be fruitful and multiply, and fill the earth, and subdue it” [“Benedixitque illis Deus, et ait: Crescite et multiplicamini, et replete terram, et subiicite eam”]. Note. S.L. Mathers.

This pentacle is in thirteenth place in Add. 10862, on the twenty-eighth - in Aub. 24 and on the tenth - at W. 4670. - Note J. Peterson.

At the four corners of the figure are the four letters of the name Yod-He-Vav-He. Other letters make up the names of the spirits of Venus: Shii, Eli, Aib, etc. Inscription in a circle - Gen. 2:23–24: “This is bone of my bones and flesh of my flesh. And [the two] will be one flesh" ["Hoc nunc, os ex ossibus meis, et caro de carne mea... et erunt duo in carne una"]. - Note. S.L. Mathers.

This pentacle is in thirty-fifth place in Aub. 24 and on the twelfth - at W. 4670. - Note J. Peterson.

Around the central square are the names Elohim, El Gebil and two other names that I cannot decipher and therefore simply present them as they are given [in the manuscript]. The names are written with letters from "Crossing the River". The inscription in a circle is Ps. 15:21: “My heart became like wax, it melted in the midst of my bowels” [“Mea factum est cor meum tamquam cera liquescens in medio ventris mei”]. - Note S.L. Mathers.

This pentacle is in third place in Aub. 24. - Note J. Peterson.

The letters make up the names of the spirits: Jekahel and Agiel. - Note S.L. Mathers.

This pentacle is in fourth place in Aub. 24. - Note J. Peterson.

The letters form the name Boel and other names of the spirits [Ibb and Kav]. - Note S.L. Mathers.

This pentacle is in fifteenth place in Aub. 24. - Note J. Peterson.

The secret signs of Mercury and the names of the angels: Kokaviel, Gedoria, Savaniah and Chokmachiel. - Note S.L. Mathers.

Note J. Peterson.

In the center is the divine name El. The Hebrew letters around the dodecagram form the phrase “Yod-He-Vav-He, fix the volatile, and let the void be limited.” Around the circle it is written: “Wisdom and virtue are in his house, and the knowledge of all things will remain with him forever.” - Note S.L. Mathers.

This pentacle is in sixteenth place in Aub. 24. - Note J. Peterson.

Inside the pentacle are the names El Ab [“God the Father”] and Yod-He-Vav-He. The inscription in a circle is Ps. 23:7: “Lift up your heads, O gates, and be lifted up, O everlasting doors, and the King of glory will come in!” ["Adtollite portas principes vestras et elevamini portae aeternales et introibit rex gloriae"] - Note. S.L. Mathers.

This pentacle is missing from Lansdowne 1202, Mich. 276, Sloane 1307 and Add. 10862. In Aub. 24 it stands in seventeenth place and is accompanied by the following description: “This pentacle and the next four after it are the pentacles of the Moon. They serve to summon spirits, whose names are written inside the pentacles. This one is designed to open any door. It is depicted with silver paint.” - Note J. Peterson.

This pentacle is a symbolic image of a door or gate. The name Yod-He-Vav-Aleph is written in the center. On the right are Yod-He-Vav, Yod-He-Vav-He, El and Yod-He-He. On the left are the angelic names: Shioel, Baol, Jashiel and Behiel. The saying above the names on both sides is Ps. 106:16: “For He has broken in pieces the gates of brass and broken the ropes of iron” [“Quia contrivit portas aereas et vectes ferreos confregit”]. - Note S.L. Mathers

The divine name Eheye Esher Eheye and the angelic names Jahel and Sofiel. The inscription in a circle - “Let my persecutors be ashamed, but I will not be ashamed; let them tremble, but I will be fearless" ["Confundantur qui persequuntur me et non confundar ego paveant illi non pavean ego", Jer. 17:18]. - Note S.L. Mathers.

This pentacle is in twenty-first place in Aub. 24 and on the second - in Sloane 1307. - Note J. Peterson.

The divine names Yod-He-Vav-He and Elohim, the secret sign of the Moon and the angelic names Jahadiel and Azarel. In a circle - Ps. 67:2: “Let God arise, and let His enemies be scattered, and let them that hate Him flee from before His presence.” - Note S.L. Mathers.

This pentacle is in twenty-seventh place in Aub. 24 and on the ninth - at Sloane 1307. - Note J. Peterson.

The pentacle is made up of the secret signs of the Moon. In a circle - Gen. 7:11–12: “All the fountains of the great deep were burst open<...>and the rain poured down on the earth" ["Rupti sunt omnes fontes abyssi magnae, et facta est pluvia super terram"].

This is where the description of the holy pentacles ends. In all of them, as best I could, I restored the Hebrew letters and secret signs. In addition, I have given almost all the verses in Hebrew with vowels, and not in Latin, thanks to which the student can easily find them in the Hebrew Bible if necessary. The work of restoring the Hebrew letters inside the pentacles turned out to be extremely difficult and took several years. - Note S.L. Mathers.

Amulets are used to protect one's life from ill-wishers and attract good luck. Most often, people turn to sorcerers or healers for help, so that they can help them create a personal amulet and endow it with great power. The pentacle of Solomon belongs to the category of such amulets. This seal is so strong that it allows a person to be protected from many problems and failures. Moreover, it attracts wealth.

The meaning of Solomon's symbol

The pentacle is represented in the form of a star, which has six ends. These talismans have a number of other names, including the star of St. David or the shield of King Solomon. If you believe ancient legend, it was this symbolism that adorned the famous ring of the ancient king. Legend also says that Solomon could easily control the dark forces using the above-mentioned ring.

Ancient chronicles say that the king was able to lock not only demons, but all demonic armies in one place. Imprisoned demons came to the aid of Solomon and always gave him advice in a given situation. All battles were won only because the ruler had this seal.

Use in modern magic

The magical pentacle of Solomon in the modern world allows everyone to communicate with the other world. The seal is necessary so that ghosts cannot take over the body of a person performing a rather complex ritual. Solomon's talismans are needed to prevent unforeseen situations from happening. Every self-respecting sorcerer has in his arsenal amulets and talismans that represent these seals or are their analogues.

If you think that only a magician can use this amulet, you are greatly mistaken. To an ordinary person The pentacle is necessary for a number of reasons.

1. It is capable of protecting its owner from enemies.
2. It brings wealth to its owner.
3. Seals are capable of protecting the energy of the owner, as they cover his aura with an invisible shell.
4. This symbol helps the owner cope with various kinds of addictions.
5. Such talismans can not only bring good luck and the blessing of the Lord into life. They are able to guide their owner on the right path and protect him from various kinds of mistakes.
6. Solomon's amulets help to gain health and recover from the most terrible and dangerous diseases.

If the owner of the seal is a sorcerer and reads spells, then the amulets become much stronger. According to legend, seals could control other worlds. Accordingly, if a person possesses this symbol, he can subjugate angels, demons and other otherworldly creatures.

Making a talisman

Specialists in the field of symbolism say that it is best to turn to experienced magicians for amulet. Only if you are confident in your abilities can you create amulets yourself at home. Creating your own amulet is not an easy task.

Making the Seal of Solomon is so individual that a person must think through everything himself. It is necessary not only to create a high-quality pentacle, but also to choose the right material to create a talisman. You need to listen to your inner voice, which will help you choose the right product.

The mood should be good; you need to clear all your thoughts of negativity in advance. The brain should be filled only with positive emotions. If it is impossible to carry out the cleansing yourself, you should seek help from magic. There are a number of rituals aimed at achieving the desired result. It is advisable to carry out all actions until the brain is cleared.

Choosing a metal to create an amulet

It is necessary to take into account what kind of metal the body accepts. Some people are allergic to gold or silver.

The pentacle cannot be made from cheap metals. There are several reasons for this:

1. Firstly, cheap metals are not able to contain the magical powers that will be needed for rituals or protection.
2. Secondly, their strength will be much lower than that of noble metals. Each metal belongs to a specific day of the week.

If you want to enhance the effect of the symbol, it is important to take into account the day of the metal. On Mondays and Wednesdays you should choose silver. If it comes to Tuesday, take iron. On Thursdays you need to use tin, but on Sundays you need to use gold.

Of course, a lot depends on individual preferences. You just need to remember at least a few of the most basic rules for creating a seal.

Basic rules

We must ask God to help us complete this important task. You should constantly repeat your name so that the pentacle understands who it will serve. The choice of day plays an important role in creating a seal. Firstly, it is necessary to carry out the creation ritual only during the waxing moon. Secondly, the constellation in which the moon is located plays a special role.

If you have managed to create talismans, you must douse them with smoke in order to activate this great key to the other world. For this purpose they use only medicinal herbs like aloe. If amulets are created on Monday, they will bring success to their owner in communicating with other people.

This magical amulet is so popular that people even get tattoos with its image. Usually they try to place it in a circle to symbolize wealth, success and give it much more meaning. It is better to wear the symbol around your neck and only wear it to the most important events. The meaning of the Pentacle of Solomon is so significant that many are afraid to get involved with it.

King Solomon is often found in legends; many ancient signs are associated with his name. The Seal of Solomon (Pentacle of Solomon) is one of the talismans that has survived to this day. We will tell you about its history, and also tell you how to use the amulet correctly.

According to legend, King Solomon, the son of David, after the beginning of his reign, thought about the question: how to become a wise and strong ruler? He puzzled the court sages with an order to find a way to acquire incredible strength and abilities. And after some time, one of the sages and strongest magicians created a symbol endowed with universal power. It is based on a six-pointed one. The king ordered the magic sign to be engraved on his ring.

When the updated ring returned to its owner, he received such power that he even tamed dark demons. He gathered their princes - 72 demons of the highest class, and imprisoned them in a clay vessel along with their troops. After this, the demons began to serve the king, and rumors appeared among the people about the existence of genies in bottles.

First of all, the king found out from the spirits all the secrets known only to them. Thanks to his new skills and a special legion of servants, the king achieved great power, increased his wealth and was known as a wise ruler.

Legends also claim that the Seal of Solomon gave its owner the extraordinary gift of understanding the language of animals.

Some historical records say thatGreat Pentacle of Solomonwas supplemented by the inscription of the name of the Lord and four precious stones, which the king received from the angels of heaven. The four stones symbolized power over the four elements.

Solomon and his reign are shrouded in many different legends, and they are not about just one ring. There is also a well-known parable about, on which is engraved the inscription “Everything passes, and this too will pass.”

Seal or Pentacle: options for symbol names

The talisman has several names. You need to start with the symbol itself in the form of a six-pointed star - a hexagram. It consists of two triangles superimposed on each other: the vertex of one is directed upward, and the other - downward. It is believed that this particular sign was applied to the ring of the ancient king. Some scholars suggest that the ring with a six-pointed star became state seal when King Solomon's son ascended the throne. The ring began to be called “The Seal of King Solomon” in honor of the first owner of the ring. The six-pointed sign itself is also called “Star of Solomon”, “Star of David” or “Shield of David”.

According to other sources, there is another version of the sign - also called “pentacle”. The pentogram is the strongest sign that plays important role in many magical practices and rituals. The symbol enclosed in a circle is called a “pentacle”. Considering the truly magical properties of the Seal of Solomon, some believe that it was the magical five-pointed star that was at its basis. This talisman is called the “Pentacle of Solomon”.

The Pentacle of Solomon is another version of the symbol. It is based on a five-pointed star enclosed in a circle.

Both options have common feature– the sign of the royal seal is enclosed in a circle. However, considering the Seal and the Pentacle to be different names for the same talisman is not entirely correct, because they have different designs: the classic seal is based on a six-pointed star, while the Pentacle has only five ends. However, today this difference is almost erased, and both names are used as synonyms.

The Meaning of Solomon's Seal

Today, the ring of Solomon is actively used by magicians in rituals of cleansing from the evil eye, damage and curses.

Semiologists suggest the following interpretation of the symbol stamped on the seal of the ancient ruler:

1. A triangle with its apex pointing upward means masculine, and the second figure means feminine. Ancient sign printing means the unity of opposites - not just coexistence, but also the interaction of everything in this world.
2. Similar to the previous interpretation of the unity of opposites, there is a slightly different meaning of the geometric figures themselves. According to this theory, a triangle with the point upward is a sign of fire and the sun, and its base is air. The second triangle is a symbol of the moon, water, heat and nature; its base is the earth.

These interpretations of the magical seal boil down to this idea: opposites cannot exist separately from each other. Just as a man cannot live without a woman, the sun cannot shine constantly and prevent the moon from coming out. The harmony of the surrounding world is a union of opposites.

Over time, the sign of Solomon's seal acquired the meaning of wisdom, wealth, and the desire for power, rather due to the legends surrounding the ancient talisman. People began to use a talisman with this sign to attract good luck in business and protect them from envious people and ill-wishers. The Pentacle of Solomon amulet promotes wealth, successful business, and career growth. It is recommended to be worn by people in leadership positions who are daily attacked by envious people and the need to quickly solve complex problems.

Use of the amulet today

For a common person, a talisman with the image of the Seal of Solomon has the following meaning:

• protects from troubles, diseases, negative energy of spirits, envy and the evil eye, physical and spiritual damage;
• serves as an energy source that can give a good recharge to an exhausted person;
• strengthens faith in yourself and your purpose. If a person has not yet found a place in life, the amulet helps to gather his thoughts and determine his goal;
• opens the ability to learn new things, helps accumulate acquired experience and knowledge, and correctly apply them in life;
• enhances leadership qualities, making it easier for a person to earn respect from those around him, be it colleagues, relatives or friends;
• attracts opportunities for good earnings and helps to save the budget from thoughtless and senseless spending.

The Seal of Solomon attracts wealth, enhances leadership qualities and helps make the right decisions.

The magical Pentacle of Solomon is recommended to be worn by people with poor health, suffering from chronic fatigue and bouts of depression, who are desperate to achieve certain heights in their career. The ancient talisman first of all attracts powerful streams of energy from the Universe to its owner, due to which both the physical body and soul of a person are healed from illnesses.

Of course, this does not happen instantly. However, those who have already felt the influence of the amulet claim that within a few weeks of wearing the talisman, a person’s condition noticeably changes. For example, fatigue does not come so quickly; there is a feeling of energy and desire to act; Negative thoughts about problems bother you less and less; they are replaced by elementary solutions. Difficulties seem easier, new opportunities open up. If previously merits at work were invisible to superiors, the situation is changing dramatically. A person takes more initiative, in return receiving approval from management and the opportunity to climb the career ladder.

If you are interested in amulets from the countries of the East, you will also be interested in articles about amulets and (Eye of Fatima).

How to make the Seal of Solomon

Like many amulets, the Seal of Solomon should be done during the waxing period of the moon. It is believed that it is best to start making during the sign of Virgo (late August - early September).

The Seal of Solomon is found in different countries and on various objects. For example, archaeologists have found ancient coins with the image of a symbol.

When making, there should be no strangers in the house, so that nothing distracts from the activity or occupies thoughts. The creator himself must be in a good mood and in the process think only about his desire - for example, to have good health or find good luck. The process is quite simple: the pentagram of Solomon or a six-pointed star (at your discretion) is applied to the surface of a certain material. During application, you need to pronounce the words of your desire, charming the magic star for success, health or good luck.

The day on which the talisman will be made is of particular significance:

• Monday - for success in work matters, attracting material wealth. The symbol of the seal of Solomon must be applied to a silver product, for example, a plate;
• Tuesday - applied to iron and charged for good health, healing from existing diseases;
• environment – ​​silver, platinum or aluminum are chosen as the basis for the amulet, charging with the desire to develop intellectually and develop intuition;
• Thursday - the amulet must be made on the basis of tin. Promotes the revelation of bright spiritual qualities (kindness, care, selflessness);
• Friday – the amulet is made of copper and is recommended for people with creative abilities belonging to the world of art;
• Saturday – not suitable for making a talisman;
• Sunday – gold is recommended as the main material. The amulet is suitable for people who find it difficult to determine life goal and overcome obstacles on the way to achieving it.

If you plan to purchase a ready-made amulet, the rules for the days of the week also apply. Choose the material and day of the week in accordance with the planned purpose of purchasing the amulet. Make your purchase during the waxing moon.

If you have many desires and goals, it is recommended to make temporary amulets. Making this is very simple. Simply apply the Seal of Solomon to a piece of paper or thick cardboard (decide at your discretion how many ends the star should have). Then the base should be covered with melted wax. Congratulations, the amulet is ready! You should always carry it with you. When you feel that the goal has been achieved, or the amulet no longer fulfills its functions, you should get rid of it - burn it or bury it in the ground.

We also recommend watching a video about this interesting talisman:

The Seal of Solomon increases the magical power of various witchcraft items. It was painted on shields and on tombstones, and King Solomon, with the help of this star, had a direct connection with otherworldly forces and even created his own army of demons who served him.

The amulet of Solomon's seal is capable of enhancing the magical powers of sorcerers

Now the amulet of Solomon's pentacle means wealth, how to wear it, you need to know so that this talisman brings you what you want.

The word “pentacle” itself comes from the Latin word “pentaclium”, which means “small drawing”. All this is because in ancient times our ancestors applied this sign to all objects that were in any way related to magic. This was done to enhance magical properties these items. A good and clear example would be calling otherworldly spirits. Usually, for such a ritual, the pentacle of Solomon is drawn.

This symbol has several other names:

• pentacle;
• seal;
• star.

The talisman is named after the ruler Solomon because, according to legend, Solomon wore a ring with the image of a hexagonal star, which helped him contact dark forces and subjugate them to himself. They told the ruler all the secrets they owned and learned, and also helped him make important decisions.

What does it look like

In appearance, the pentacle does not represent anything special. Essentially this is a circle in which a hexagonal star is depicted. This amulet is made from gold, silver, metal, tin, iron, and such a sign can be easily carved from wood or even stone.

Magic properties

A person who carries an amulet with him finds a good financial position and will be able to pay off all debts.

A magical talisman has many different meanings. Mages and sorcerers use it in their magical rituals to recognize the past and future, and they also apply it to their objects so that other witches cannot use them.

It has long been known that the Pentacle of Solomon increases the magical abilities of sorcerers, but in addition to this, in the new period of time this sign acquired several new meanings.

It protects those who wear the amulet on themselves or with them as a talisman from damage, evil eyes, love spells and other witchcraft. The talisman serves as a kind of shield through which the energy of witchcraft cannot penetrate. This also protects a person from other types of influence at the energy level.

A pentacle would be an excellent gift or just a talisman option for those who struggle with alcohol, drug or any other addiction, because it helps fight bad habits.

Solomon was a rich ruler. They say that a person who carries his seal with him finds a good financial position. He will be able to pay off all debts and receive a salary increase. A person not only improves his financial situation, but has a chance to become truly rich.

Such an amulet also has a beneficial effect on the fate of its owner, it does not allow one to deviate from the right path, helps to make the right decisions, and instills self-confidence. It also improves health, memory and stamina, and also gives vitality, helps to build trusting relationships with friends and colleagues.

Who and how to wear it

The amulet helps people with alcohol addiction cope with bad habits

In order for an amulet to bring good luck, wealth and serve as protection, you need to know how to wear it correctly and who can wear it. To bring wealth into your life, wear talismans made of gold or silver; they attract material values.

This amulet is worn as a talisman by people with dangerous professions. These include firefighters, miners, police officers, stuntmen and construction workers. This amulet protects their life and health.

You can apply the mark to household items. In the house it will protect against thieves, fires and natural disasters. And in the house around him, he will cleanse the space and create a favorable aura.

Tattoos depicting the Pentacle of Solomon are popular. In this capacity, it will accompany a person throughout his life and bring him success in all his endeavors. A seal in the form of a tattoo is considered to be the most powerful amulet.

But there is one nuance in wearing such a talisman. It is suitable only for strong and stress-resistant people. If a person is weak and prone to nervous breakdowns, he will not be able to withstand the energy of the talisman. It can even lead to mental disorders and mental confusion.

How to activate

In order for the amulet to work, it must be cleansed and activated, because without these rituals the pentacle will simply be a decoration. You need to set aside several days for the cleansing ritual. First, the amulet is kept in direct sunlight, and at night - under moonlight. The talisman must lie for a whole day and be saturated with the energies of the heavenly bodies. In the morning, you need to immerse the amulet in running river water for 3-4 minutes. If you do not have this opportunity, put the amulet in the sink and just turn on the tap water.

The amulet of Solomon's seal protects against damage, evil eye, love spells and other witchcraft

Next, you need to immerse the amulet in salt or saline solution, because this substance is good at removing unnecessary energy and drawing it onto itself. Leave the star there for 4 hours, wash the star and pour the salt away from the house.

Now the shield needs to be buried near fruitful trees for several hours; in the evening, fumigate it with any aromatic candle. Leave the penctacle in the freezer overnight and that’s it, the cleansing ritual is complete.

To customize the amulet for yourself, you need to activate it. Take the shield in your hands so that warmth flows from you to it. All thoughts should be cleared, and you should concentrate on internal sensations.

In your own words, ask the seal for protection, turn to it and express everything you want.

Mentally immediately visualize everything that the amulet should help you with.

But you cannot ask him for evil and help in harming another person. Then the power of the talisman turns against its owner.

Conclusion

The amulet of Solomon's pentacle is a very powerful amulet. It brings wealth and protects its owner from harm and magic. It is important to use it correctly and understand that it is very powerful, so it is not suitable for everyone. But even for strong and self-confident people, the Seal of Solomon will be an excellent gift in the form of jewelry.

Talismans are created in order to protect the owner from negative influences from outside and attract happiness and money, as well as unlock potential. One of them is the amulet of Solomon's pentacle for wealth. In this article we will look at how to wear it, activate it correctly, and where to purchase it. It is important to know that this talisman has powerful energy: it protects against failure, helps to cope with problems, and provides reliable protection against the evil eye and damage.

The amulet of Solomon's seal is a kind of guide to the other world. The seal protects a person from the influence of dark forces and protects him from unpleasant situations. To use such a talisman, you do not need to have special knowledge.

The Key of Solomon will provide a positive effect on the average person:

• will protect the owner from ill-wishers and enemies;
• will attract wealth and happiness;
• will maintain spiritual harmony and protect the aura from the influence of people who feed on other people’s energy;
• will help protect yourself from envious people and cope with any difficulties;
• if used correctly, it will provide a blessing given from above;
• will guide the owner on the right path and protect him from making irreparable mistakes;
• will improve your health and relieve long-standing ailments.

When the owner practices witchcraft, the effect of the amulet becomes much more impressive and noticeable. Along with the seal of Solomon, magicians also use.

Meaning for Witchcraft

This item has the word “pentacle” in its name for a reason; the hidden meaning of the amulet is that this small symbol is capable of having a huge effect on its owner. The effect doubles during the casting of spells, the wording of which in this case takes on a special meaning.

Those who are directly connected with witchcraft acquire a unique ability - the power of suggestion, extended to the other world, they can control demons, angels and other creatures. Demons can be given orders, controlled and summoned. Such manipulations can only be performed by powerful sorcerers who have been associated with this type of activity for many years.

What does it look like

The pentacle looks like a star with six points. It is worth understanding that this amulet has many names. Among the most popular: Key of Solomon, Shield of King Solomon or Star of St. David.

The last name of the talisman is associated with a legend according to which the king’s ring had an image of a similar symbol. A special ring gave Solomon incredible abilities: the ruler could control otherworldly forces.

How to activate for wealth

In order for the key amulet to fully demonstrate its unique abilities, it is necessary to activate it after purchasing it or making it yourself.

Most best way activation will consist of the following steps:

• you need to take the amulet in the palm of your hand;
• squeeze tightly with your fingers;
• mentally and calmly ask the symbol to provide reliable protection from negative influences and malicious intent.

At this moment, you should concentrate and clearly formulate your own desires and future expectations.

At this moment you need to imagine only pleasant and positive things. It is forbidden to think about bad things: wishing harm on someone, thinking about retribution, imagining a picture of reprisals against the offender, etc. Such manipulation can harm the owner, directing the power of influence against the owner himself. After the ritual, you can safely proceed directly to use.

The best way to cleanse

It is important to understand that simply purchasing a talisman in a store or even making it yourself is not enough. Such a product will be just an ordinary decoration that has no impact. In order for the abilities to be fully revealed, it is necessary to carry out a cleansing procedure before use.

You can clean it in several suitable ways:

1. With the help of the Sun. Place the item in a place where the surface receives direct sunlight (daytime) or moonlight (nighttime). You need to leave it in this position for 24 hours. After this, you are allowed to proceed directly to activation.
2. With the help of water. It is required to hold the sample under running water for three minutes. You can use water from the tap at home, or from a river or even a small stream found nearby. Running water has the best cleaning ability.
3. Using salt. To use this method, you need to immerse the amulet in salt or very salty water for a certain period of time, preferably 2-3 hours. Salt absorbs all negativity and guarantees 100% cleansing. When the specified time has elapsed, everything must be rinsed.
4. Earth. You need to place the item in damp soil and leave it there for half an hour, then remove it and wash it.
5. Fumigation. You can fumigate with any incense you like.
6. High sub-zero temperatures. You can place the purchased amulet in the freezer for 24 hours. It is advisable to empty the freezer of excess food; food should not be near it.

How to wear

In order for everything to work as it should, that is, to bring wealth and good luck, it is important to know how to wear the ancient symbol correctly.

It is best to wear the amulet as a decoration. Samples made of gold, silver or other suitable material are suitable for this. Such decoration is guaranteed to give the owner material well-being and bring a stable income. The jewelry should be worn on the neck or wrist, and it is better to display it only at the most important moments of life.

It is allowed to depict the Star of David on suitable objects that are often used in everyday life. The Pentacle of Solomon can provide protection to the entire house and residents at once, protecting them from an accident, fire, robbery or other dangerous situation.

If you wish, you can get a tattoo on your body with such a pentacle. A tattoo will not just be a design, but will become a powerful amulet for a person.

He protects from danger and helps in all endeavors. Suitable for people whose professions involve danger: police officers, firefighters, stuntmen, climbers.

It is prohibited for impressionable individuals who have weak nerves, are not able to control emotions or make independent decisions.

Only confident and stress-resistant individuals can withstand the energy.

It is appropriate to place the image of a star in a circle, then success and wealth will be attracted with greater force.

Conclusion

The Seal of Solomon is one of the representatives of talismans, which has enormous power due, among other things, to its symmetrical appearance. But he is not the only one with such potential. For example, the star Erzgamma is reflected, or specially, in many beliefs. The main thing to remember is that you need to be very careful with each of these options.